"Rejoice, unfading rose.
Rejoice, the only one who budded forth the unfading apple. Rejoice, birth-giver of the aromatic balm of the King of all.
Rejoice, O Bride unwedded, the world's salvation."
The Akathist Hymn is a profound, devotional poem, which sings the praises of the Holy Mother and Ever-Virgin Mary. It is one of the most beloved services in the Orthodox Church. It was composed in the imperial city of Constantinople, "the city of the Virgin," by St. Romanos the Melodist, who reposed in the year 556. The Akathist Hymn has proven so popular in the liturgical life of the Church that many other hymns have been written following its format. These include Akathists to Our Lord Jesus Christ, to the Cross, and to many Saints.
The Akathist hymn consists of praises directed to the Mother of God, beginning with the salutation of the Archangel Gabriel: "Rejoice." As the hymn is chanted all of the events related to our Lord's Incarnation pass before us for our contemplation. The Archangel Gabriel marvels at the Divine self-emptying and the renewal of creation which will occur when Christ comes to dwell in the Virgin's womb. The unborn John the Baptist prophetically rejoices. The shepherds recognize Christ as a blameless Lamb, and rejoice that in the Virgin "the things of earth join chorus with the heavens." The pagan Magi following the light of the star, praise Her for revealing the light of the world.
The word "akathistos" means "not sitting," i.e., standing; normally all participants stand while it is being prayed. The hymn is comprised of 24 stanzas, arranged in an acrostic following the Greek alphabet. The stanzas alternate between long and short. Each short stanza is written in prose and ends with the singing of "Alleluia." Each longer stanza ends with the refrain: "Rejoice, O Bride Unwedded."
The first part of the hymn is about the Annunciation to the Virgin Mary by the Angel. It describes Mary’s surprise at the news, her visit to her mother and Joseph’s doubts as to her innocence. The second part is about the birth of Christ, the worship of the Shepherds and Magi, the flight to Egypt and the visit to Saint Simeon in the Temple. In the third part the hymn directs our attention to the renewal of the world by Christ’s coming, and the amazement of the Angels and the wise men at the sight of the Incarnation of God’s Son. The fourth and the last part is once more a lyric and rhetorical appraisal of Virgin Mary, whom the poet adorns with the most beautiful of adjectives asking her to accept his poetical offering and to intercede for the salvation of human race from the earthly sin.
Orthodox Christian Observance of the Akathist Hymn
On the first four Fridays of Great Lent during the service of the Small Compline the Akathist Hymn is observed in the following order:
Kontakion (Plagal of
the Fourth Tone)
O Champion General, we your faithful inscribe to you the prize of victory as gratitude for being rescued from calamity, O Theotokos. But since you have invincible power, free us from all kinds of perils so that we may cry out to you: Rejoice, O Bride unwedded. (Translated by Father George Papadeas)
Theotokion (Tone Three)
Seeing the beauty of your Virginity, and how resplendently shone forth your chastity, amazed was Gabriel who cried to you thus, O Theotokos: What shall I present to you as a worthy encomium? What shall I address you as? At a loss and perplexed am I. As ordered, therefore, thus do I shout to you: Rejoice, O Maiden who are full of grace! (Translated by Hieromonk Seraphim Dedes)
John 15: 1-7
The Lord said: "I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. if you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.
Icon of the Theotokos "the Unfading Rose" with Christ the King provided by: ΕΚΔΟΣΗ και ΕΠΙΣΚΟΠΟΥ , ΓΑΛΑΚΤΙΩΝΟΣ ΓΚΑΜΙΛΗ ΤΗΛ. 4971 882, ΕΚΤΥΠΟΣΗ Μ. ΤΟΥΜΠΗΣ Α.Ε., http://www.toubis.gr
The full text of the Akathist Hymn and Small Compline can be accessed at: http://www.goarch.org/en/chapel/liturgical_texts/vaporis_akathist.asp
A recording of the Akathist Hymn chanted in English can be accessed at: http://www.goarch.org/en/multimedia/audio/
Meditations and Commentary on the Akathist Hymn can
be accessed at:
Portions of this article were adapted from the following
The Akathist Hymn Preceded by the Brief Compline. Translated with an introduction by Father George Papadeas. Daytona Beach: Patmos Press, 1994.
Emmy P. Karavellas. “The Akathist Hymn,” Word Magazine (October 1975), 12-13.
Father Michael Carney. “The Akathist Hymn – Background Information.” Available at: http://www.fatheralexander.org/booklets/english/m_akathist_e.htm.
The Service of the Akathist Hymn to the Most Holy Theotokos. Translated by Hieromonk Seraphim Dedes. 2000.